时间: 2019年12月09日 23:29

Luckily, Fisher had some special talents going for him. Top of the list was his amazing internalGPS; Fisher was like one of those house cats who reappear at home in Wichita after getting lost ona family vacation in Alaska. His ability to sniff his way through the most bewildering canyons maybe unrivaled on the planet, and it appears to be mostly raw instinct. Fisher had never seen anythingdeeper than a ditch before leaving the midwest for the University of Arizona, but once there, heimmediately began plunging into places better left unplunged. He was still a student when hebegan exploring Arizona鈥檚 mazelike Mogollon canyon range, venturing in just after the head ofPhoenix鈥檚 Sierra Club killed there in not-uncommon flash flood. Fisher, with zeroexperienceandBoyScout-gr(was) adegear,notonlys(a) urvived, but came back with breathtaking photosof an underground wonderland. He doesn't keep any drums in the apartment, and never practices. "I want my days to be as a man, and I want my nights to be as a working man. In the day, I exercise, I do karate 鈥?I have a black belt 鈥?and totally disengage myself from the person I am at night." His apartment is shared by Buddy's wife Marie and their 25-year-old daughter Cathy, a singer. 鈥淪top!鈥? himself a Westsider. "I just know it like the back of my hand," he says. And therefore I have told you the state of the case quite openly. And I would not have you hesitate to give your advice, from any fear of disagreeing with my opinion. � 狠狠搞_很狠干很狠干_www久久综合久久爱 � In this way Rhoda Maxfield went down to the seaside place where the Bodkins were staying, spent about three weeks with them there, and returned in their company to Whitford, to find Mrs. Errington no longer an inmate of her father's house, the old sitting-room decorated and re-furnished very smartly, and all the circle with whom she had become acquainted at Dr. Bodkin's on the tiptoe of expectation to behold the Honourable Mrs. Algernon Errington, whose arrival was looked forward to with an amount of interest only understood by those who have ever lived an unoccupied life in a remote provincial town. At that moment Algernon was wedged into a corner behind a fat old gentleman, who was vainly struggling to extricate himself from the crowd in front, by making a series of short plunges forward, the rebound of which sent him back on to Algernon's toes with some violence. It was very hot, and a young lady was singing out of tune in the adjoining room; her voice floating over the murmur of conversation occasionally, in a wailing long-drawn note. Altogether, it might have been suspected by some persons that Mr. Ancram Errington was laughing at his hostess, when he spoke of his position at that time as being one which called for congratulation. But Mrs. Machyn-Stubbs was the sort of woman who completely baffled irony by a serene incapability of perceiving it. And she would sooner suspect you of maligning her, hating her, or insulting her, than of laughing at her. To this immunity from all sense of the ridiculous she owed her chief social successes; for there are occasions when some obtuseness of the faculties is useful. Mrs. Machyn-Stubbs tapped Algernon's arm lightly with her fan, as she answered, "Now Mr. Errington, that's all very well with the outside world, but you shouldn't make mysteries with us! I look upon you almost as a brother of Orlando's, I do indeed." I conceive that the description so often given of a Benthamite, as a mere reasoning machine, though extremely inapplicable to most of those who have been designated by that title, was during two or three years of my life not altogether untrue of me. It was perhaps as applicable to me as it can well be to any one just entering into life, to whom the common objects of desire must in general have at least the attraction of novelty. There is nothing very extraordinary in this fact: no youth of the age I then was, can be expected to be more than one thing, and this was the thing I happened to be. Ambition and desire of distinction, I had in abundance; and zeal for what I thought the good of mankind was my strongest sentiment, mixing with and colouring all others. But my zeal was as yet little else, at that period of my life, than zeal for speculative opinions. It had not its root in genuine benevolence, or sympathy with mankind; though these qualities held their due place in my ethical standard. Nor was it connected with any high enthusiasm for ideal nobleness. Yet of this feeling I was imaginatively very susceptible; but there was at that time an intermission of its natural ailment, poetical culture, while there was a superabundance of the discipline antagonistic to it, that of mere logic and analysis. Add to this that, as already mentioned, my father's teachings tended to the under-valuing of feeling. It was not that he was himself cold-hearted or insensible; I believe it was rather from the contrary quality; he thought that feeling could take care of itself; that there was sure to be enough of it if actions were properly cared about. Offended by the frequency with which, in ethical and philosophical controversy, feeling is made the ultimate reason and justification of conduct, instead of being itself called on for a justification, while, in practice, actions, the effect of which on human happiness is mischievous, are defended as being required by feeling, and the character of a person of feeling obtains a credit for desert, which he thought only due to actions, he had a teal impatience of attributing praise to feeling, or of any but the most sparing reference to it, either in the estimation of persons ot in the discussion of things. In addition to the influence which this characteristic in him had on me and others, we found all the opinions to which we attached most importance, constantly attacked on the ground of feeling. Utility was denounced as cold calculation; political economy as hard-hearted; anti-population doctrines as repulsive to the natural feelings of mankind. We retorted by the word "sentimentality" which, along with "declamation" and "vague generalities," served us as common terms of opprobrium. Although we were generally in the right, as against those who were opposed to us, the effect was that the cultivation of feeling (except the feelings of public and private duty), was not in much esteem among us, and had very little place in the thoughts of most of us, myself in particular. What we principally thought of, was to alter people's opinions; to make them believe according to evidence, and know what was their real interest, which when they once knew, they would, we thought, by the instrument of opinion, enforce a regard to it upon one another. While fully recognizing the superior excellence of unselfish benevolence and love of justice, we did not expect the regeneration of mankind from any direct action on those sentiments, but from the effect of educated intellect, enlightening the selfish feelings. Although this last is prodigiously important as a means of improvement in the hands of those who are themselves impelled by nobler principles of action, I do not believe that any one of the survivors of the Benthamites or Utilitarians of that day, now relies mainly upon it for the general amendment of human conduct. �