CHAPTER II I had already long since come to that conclusion myself. 人成午夜免费视频_午夜男人免费福利视频_2019视频午夜福利-老司机2019福利精品视频导航 The dogs of the monks of St. Bernard go From this and many other conversations, F茅lise began to be aware of the subtle strategy of Bigourdin. On the plea of providing her with pro-maternal consolation, he had delivered her into the hands of the enemy. This became abundantly clear as the days went on. Aunt Clothilde, incited thereto by her uncle, was opening a deadly campaign in favour of Lucien Viriot. Now, the cathedral, though paralysing, could be borne for a season, and so could the blight that pervaded the house; but the campaign was intolerable. If she could have resented the action of one so beloved as Bigourdin, she would have resented his sending her to her Aunt Clothilde. Under the chaperonage of the respectable Madame Chauvet she had fallen into a pretty trap. She had found none of the promised sympathy. Aunt Clothilde, although receiving her with the affectionate hospitality due to a sister鈥檚 child, had from the first interview frozen the genial current of her little soul. The great bronze cross in itself repelled her. If it had been a nice, gentle little cross, rising and falling on a motherly bosom, it would have worked its all-human, adorable influence. But this was a harsh, aggressive, come-and-be-crucified sort of cross, with no suggestion of pity or understanding. The sallow, austere face above it might have easily been twisted into such a cross. It conveyed no invitation to the sufferer to pour out her troubles. Uncle Bigourdin was wrong again. Rather would F茅lise have poured out her troubles into the portentous ear of the Suisse at the Cathedral. All speculation, however, on the possible future developments of my father's opinions, and on the probabilities of permanent co-operation between him and me in the promulgation of our thoughts, was doomed to be cut short. During the whole of 1835 his health had been declining: his symptoms became unequivocally those of pulmonary consumption, and after lingering to the last stage of debility, he died on the 23rd of June, 1836. Until the last few days of his life there was no apparent abatement of intellectual vigour; his interest in all things and persons that had interested him through life was undiminished, nor did the approach of death cause the smallest wavering (as in so strong and firm a mind it was impossible that it should) in his convictions on the subject of religion. His principal satisfaction, after he knew that his end was near, seemed to be the thought of what he had done to make the world better than he found it; and his chief regret in not living longer, that he had not had time to do more.