"Ay, sir." "To this he replied: 'De fadder ob de fadder ob de fadder ob my fadder, she am de king of de beaver an' de fadder ob all men.' My hero thought over these things, and remembered many a ruse on the part of Christina and Charlotte, and many a detail of the struggle which I cannot further interrupt my story to refer to, and he remembered his father鈥檚 favourite retort that it could only end in Rome. When he was a boy he had firmly believed this, but he smiled now as he thought of another alternative clear enough to himself, but so horrible that it had not even occurred to Theobald 鈥?I mean the toppling over of the whole system. At that time he welcomed the hope that the absurdities and unrealities of the Church would end in her downfall. Since then he has come to think very differently, not as believing in the cow jumping over the moon more than he used to, or more, probably, than nine-tenths of the clergy themselves 鈥?who know as well as he does that their outward and visible symbols are out of date 鈥?but because he knows the baffling complexity of the problem when it comes to deciding what is actually to be done. Also, now that he has seen them more closely, he knows better the nature of those wolves in sheep鈥檚 clothing, who are thirsting for the blood of their victim, and exulting so clamorously over its anticipated early fall into their clutches. The spirit behind the Church is true, though her letter 鈥?true once 鈥?is now true no longer. The spirit behind the High Priests of Science is as lying as its letter. The Theobalds, who do what they do because it seems to be the correct thing, but who in their hearts neither like it nor believe in it, are in reality the least dangerous of all classes to the peace and liberties of mankind. The man to fear is he who goes at things with the cocksureness of pushing vulgarity and self-conceit. These are not vices which can be justly laid to the charge of the English clergy. "There is but one way," she replied, "out of the fog of scepticism into the light of faith, and it is the narrow way of obedience. 'If any man will do his will he shall know of the doctrine whether it be of God.' If you want to believe, my boy, give up your self-will and promise me that you will try honestly to find out what God's will is concerning you, that you may do it, and your scepticism will soon take wings." 鈥淲hy not to-day?鈥? 鈥淵es. Where is she?鈥? 欧美乱妇无码高清在线观看,插妹妹a片96在线播放 It puzzled him, however, that he should not have known how much he had hated being a clergyman till now. He knew that he did not particularly like it, but if anyone had asked him whether he actually hated it, he would have answered no. I suppose people almost always want something external to themselves, to reveal to them their own likes and dislikes. Our most assured likings have for the most part been arrived at neither by introspection nor by any process of conscious reasoning, but by the bounding forth of the heart to welcome the gospel proclaimed to it by another. We hear some say that such and such a thing is thus or thus, and in a moment the train that has been laid within us, but whose presence we knew not, flashes into consciousness and perception. I have done my best to tell you that this was an unsentimental journey. 鈥淵ou may take it from me that Fortinbras doesn鈥檛 give a bit of his heart to infernal asses. If I had gone to him, on my own, he would never鈥攜ou heard him鈥攈e would never have touched on 鈥榯hings precious to him.鈥?It鈥檚 for your sake, not mine.鈥?