Over one-half of all communication is nonverbal! It isthe look of the communication, our body language, thatcounts the most: the way we act, dress, move, gesture,and so on. I do not think that I ever toadied any one, or that I have acquired the character of a tuft-hunter. But here I do not scruple to say that I prefer the society of distinguished people, and that even the distinction of wealth confers many advantages. The best education is to be had at a price as well as the best broadcloth. The son of a peer is more likely to rub his shoulders against well-informed men than the son of a tradesman. The graces come easier to the wife of him who has had great-grandfathers than they do to her whose husband has been less 鈥?or more fortunate, as he may think it. The discerning man will recognise the information and the graces when they are achieved without such assistance, and will honour the owners of them the more because of the difficulties they have overcome 鈥?but the fact remains that the society of the well-born and of the wealthy will as a rule be worth seeking. I say this now, because these are the rules by which I have lived, and these are the causes which have instigated me to work. 鈥楤ut I have really enjoyed doing it. I鈥擨 have done it for the sake of books. I like doing things for books.鈥? 久久re热这里只有精品-热最新精品久久re在线 And if we never meet again on earth鈥攚ill you remember me kindly? Mr Keeling had expected an edifying half-hour when Dr Inglis gave out as his text, 鈥楾here shall be wailing and gnashing of teeth,鈥?and as the discourse proceeded, he felt that his anticipations were amply justified. Based on this unshakable foundation, and buttressed by other stalwart pronouncements, the doctrine of eternal damnation wore a very safe and solid aspect. It was the justice of it that appealed to Mr Keeling. Mankind had been warned in a perfectly unmistakable manner that if they persisted in certain courses of action and in certain inabilities to believe, they would be punished for ever and ever. That was fair, that was reasonable: rules were made to be obeyed. If you were truly sorry for having disobeyed them, a secondary principle, called mercy, came to the succour of the repentant. But Dr Inglis did not say so much about that. He was concerned with the inflexibility of his text.