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丁香五月婷婷综合缴情 琪琪看片 亚洲欧洲视频一区 人人澡人人爱人人搞 狠爱大香蕉

时间: 2019年12月06日 21:10

� � 鈥淭he cherubim 鈥?those glorious choirs- As Lathrop flung the door to his inner office open I saw that he was a tall and commanding-looking man with a Vandyke beard. One would instinctively have picked him out anywhere as a physician. � "Like Rascon?" 丁香五月婷婷综合缴情 琪琪看片 亚洲欧洲视频一区 人人澡人人爱人人搞 狠爱大香蕉 There was subtle flattery in this, and Jack began to feel warm about the heart once more. "Come off!" said Jack incredulously. The question, then, still rests upon the point of fact, and cannot possibly be tortured into one affecting the faith. But though incapable of twisting it into a matter of heresy, you have it in your power to make it a pretext for persecution, and might, perhaps, succeed in this, were there not good reason to hope that nobody will be found so blindly devoted to your interests as to countenance such a disgraceful proceeding, or inclined to compel people, as you wish to do, to sign a declaration that they condemn these propositions in the sense of Jansenius, without explaining what the sense of Jansenius is. Few people are disposed to sign a blank confession of faith. Now this would really be to sign one of that description, leaving you to fill up the blank afterwards with whatsoever you pleased, as you would be at liberty to interpret according to your own taste the unexplained sense of Jansenius. Let it be explained, then, beforehand, otherwise we shall have, I fear, another version of your proximate power, without any sense at all 鈥?abstrahendo ab omni sensu. This mode of proceeding, you must be aware, does not take with the world. Men in general detest all ambiguity, especially in the matter of religion, where it is highly reasonable that one should know at least what one is asked to condemn. And how is it possible for doctors, who are persuaded that Jansenius can bear no other sense than that of efficacious grace, to consent to declare that they condemn his doctrine without explaining it, since, with their present convictions, which no means are used to alter, this would be neither more nor less than to condemn efficacious grace, which cannot be condemned without sin? Would it not, therefore, be a piece of monstrous tyranny to place them in such an unhappy dilemma that they must either bring guilt upon their souls in the sight of God, by signing that condemnation against their consciences, or be denounced as heretics for refusing to sign it? 鈥淭hat is true,鈥?he replied; 鈥渂ut, as our fathers are very circumspect, they have thought it proper to forbid putting this doctrine into practice on such trifling occasions. They say, at least, 鈥榯hat it ought hardly to be reduced to practice 鈥?practice vix probari potest.鈥?And they have a good reason for that, as you shall see.鈥? �